簡介
Dino Lee 是臺灣的攝影創作者、導演與作者。
他的攝影工作從地方、地景與人的存在狀態出發,關注時間、記憶,以及人與環境之間不斷改變的關係。目前完成的攝影系列包括《荒原 I:鬼之大地》、《荒原 II:瘟疫》、《荒原 III:沿著台61線》與《一葉如是》。這些作品雖然形成於不同的時間與場域,卻共同指向一個持續的問題:人如何對待與觀看世界,又如何在所處的世界之中留下自身的痕跡。
攝影之外,Dino Lee 亦長期從事影像製作、寫作與研究。影像與文字構成他兩條彼此交會的工作路徑:一條從可見之物、空間與感知經驗出發,另一條則從問題、概念與論證展開;兩者共同形成他持續進行的創作與思想實踐。
創作自述
在語言之外,我透過攝影,持續思考存在。
心理學與哲學的路徑,影響了我觀看世界的方式。我經常停留在那些被生活世界所忽略的關係之中:身體、物件與植物如何在空間與時間裡顯現與消逝,一個形體如何存在,如何在與周遭的關係中取得它的存在感,又如何與世界發生聯繫或失去聯繫。攝影讓我重新觀看熟悉的、遺忘的與被棄置的事物,也讓原本理所當然的世界再次成為思考的問題。
《荒原》系列與 T. S. Eliot 的長詩 The Waste Land 有著長久而密切的關聯。我曾反覆細讀並嘗試翻譯這首詩。其中關於欲望、破碎、記憶與死亡的聲音,一直存在於我的觀看之中。2018年,我從臺灣地理與日常生活的邊緣出發,進入那些較少被觀看、被遺忘,甚至被棄置的地方,追尋人在土地上留下的痕跡、被時間侵蝕的形體、生命與廢墟並存的時刻,以及人在漂流的世界之中尋求安頓的方式。對我而言,這些地方並不是一個單純位於「外面」的空間,它們更像是某種遭遇的現場,使熟悉的秩序暫時失效,也使人的精神荒蕪從中顯露。《鬼之大地》、《沿著台61線》,以及 COVID-19 大流行時期拍攝的《瘟疫》,因此成為同一個追問在不同地方與時間裡的開展。
《一葉如是》把觀看移向更微小的尺度。透過葉片、枝莖、表皮、光線與背景,我想問的是:一個生命形體如何被看見,又如何依賴它周遭的一切而存在。原來,脆弱與生長、清楚與模糊、出現與消退並不是彼此互斥的狀態,而是在凝視的時刻裡同時存在,也持續發生。
我始終身在我所觀看的世界之中,每一次觀看,也都改變了我與拍攝對象的關係,同時改變了我自己。對我而言,攝影因此不只是對既有事物的辨認與記錄。有些相遇會使熟悉的概念暫時失效,使一個原本可以被稱名、歸納與理解的事物,重新成為還不知道如何思考的問題。照片留下的,因此不只是事物曾經存在的證明,而是保存了這個尚未完成的遭遇,使得那些還沒有進入概念、甚至暫時超出思想能力之物,仍然能夠透過影像而持續在場,直到它迫使思想開始,並迫使思考持續發生。
BIOGRAPHY
Dino Lee is a Taiwanese photographer, director, and writer.
His photographic practice begins with place, with landscape, and with the conditions of human existence. It attends to time, to memory, and to the changing relation between people and the environments they inhabit. His completed series include Wasteland I: Land of Ghosts, Wasteland II: Plague, Wasteland III: Along Highway 61, and Thus, A Leaf. These works took shape in different times and terrains, yet they converge on a single, persistent question: how we treat and behold the world, and how, dwelling within it, we leave our own traces upon it.
Beyond photography, Dino Lee has long worked in filmmaking, writing, and research. Image and word are two paths in his work that keep crossing. One sets out from the visible: from things, from space, from the experience of perception. The other unfolds from questions, concepts, and argument. Together they form an ongoing practice of making and of thought.
ARTIST STATEMENT
Beyond the reach of language, I think about existence through photography.
The paths of psychology and philosophy have shaped the way I see. I often linger among the relations that the lifeworld passes over: how bodies, objects, and plants appear and vanish in space and time; how a form exists; how it gains its sense of being through its relations with what surrounds it; and how it comes into, or falls out of, connection with the world. Photography lets me look again at what is familiar, what is forgotten, and what has been cast aside. It returns a world once taken for granted to the condition of a question.
The Wasteland series has long been entwined with T. S. Eliot's The Waste Land. I have read and reread the poem closely, and have tried my hand at translating it. Its voices of desire, fragmentation, memory, and death have never ceased to sound within my seeing.
In 2018 I set out from the margins of Taiwan's geography and of everyday life. I entered places seldom looked upon, forgotten, even abandoned. I was searching for the traces people leave upon the land, for forms worn away by time, for moments when life and ruin share the same ground, and for the ways people seek to settle themselves in a drifting world. For me these places are not simply spaces lying somewhere "out there." They are closer to sites of encounter, where familiar orders are momentarily suspended and the desolation of the human spirit is laid bare. Land of Ghosts, Along Highway 61, and Plague, made during the COVID-19 pandemic, are therefore one inquiry unfolding across different places and times.
Thus, A Leaf turns the gaze toward a smaller scale. Through leaf and stem, surface, light, and ground, I want to ask how a living form comes to be seen, and how it exists only by depending on all that surrounds it. Fragility and growth, clarity and blur, emergence and fading are not, it turns out, mutually exclusive states. In the moment of gazing they coexist, and they go on happening.
I am always within the world I look upon. Every act of looking alters my relation to what I photograph, and alters me as well. Photography, then, is for me more than the recognition and recording of what already exists. Certain encounters suspend familiar concepts, so that a thing that could once be named, classified, and understood becomes again a question we do not yet know how to think. What a photograph keeps is therefore more than proof that something once was. It keeps the encounter itself, still unfinished. Through the image, what has not yet entered the concept, and what may for now exceed the very capacity of thought, can remain present, until it compels thought to begin, and compels thinking to go on.